Can it be? L. (for Lyman) Frank Baum (1856–1919), kindly author of the Oz fantasies, a freethinker with ties to the woman’s rights movement? (Nineteenth-century practice was to use the singular, woman's, when referring to women as a class; later practice was to use the plural, women's.) It’s true—and what’s more, much of it lies amazingly close to the surface, even in the beloved 1939 Judy Garland film version of The Wizard of Oz. At right: L. Frank Baum in a studio portrait taken circa 1901.
First, it’s worth knowing that Baum married a daughter of Fayetteville’s anti-Christian feminist firebrand, Matilda Joslyn Gage. Baum was fascinated by his brilliant mother-in-law and spent many hours in her company, absorbing her conviction that Christianity was a false religion that oppressed women; her radically advanced ideas of gender equality; and her sophisticated theories about nonauthoritarian governance, inspired by her studies of the Iroquois Indians. All of these notions color the Oz books. Think of the preponderance of strong female characters (Dorothy, Glinda, the Wicked Witch of the West), quite extraordinary by the standards of Victorian literature. Think of the utter and pointed omission of religion and central government in the land of Oz: in the words of Baum scholar Katharine M. Rogers, "Oz is a utopia where people are naturally inclined to help and respect each other because they are happy." And consider the climax of the movie, where Toto goes behind the curtain and exposes "the great and powerful Oz" as a false god.
Baum would lampoon religion even more explicitly in two non-Oz children’s books: Policeman Bluejay (1907) and The Sea Fairies (1911).
A Methodist by upbringing, Baum was apparently a freethinker by his mid-thirties, when as editor of an Aberdeen, South Dakota, newspaper he gleefully proclaimed the age of "unfaith" and predicted the collapse of organized religion. Still, Baum was more a heretic than an atheist; he believed in the spirit realm and proposed to replace Christianity with the then-popular quasi-spiritualist doctrine of Theosophy, also a fascination of his mother-in-law.